Vedder, O. F. and Lyman, H. S. "History of Seattle, Washington - With Illustrations and Biographical Sketches of Some of its Prominent Men and Pioneers." Frederic James Grant, Ed. New York: American Publishing and Engraving Co., 1891. p. 425. DANIEL BAGLEY Was born in Hayfield township, Crawford county, Pennsylvania, September 7, 1818, his parents, David and Betsy Bagley, having moved there from Central New York a few years before. Pennsylvania was then a heavily wooded region, and the subject of this sketch, during his boyhood and youth, aided his father in clearing a farm and cultivating the same. The district school, kept in a little log cabin, afforded him the sole means of education, and only in the winter months could he be spared to pursue his studies. He made such good use of his opportunities that at eighteen he began to teach school in the same and adjoining districts. At about twenty he went to Caledonia Springs, near Rochester, New York, and engaged in farming and wood chopping for about a year. On his return home he gave all of his small earnings, except seventy-five cents, to his father. He then earned enough to take him to Kentucky, near Covington, and at big Bone Lick, he taught for about four months a private, open school, after the custom of that region. Schools would open as early in the morning as teacher and pupils could get to the school house, not later that 8 a.m., and continue, except at recess and noontime until about 5 p.m. Every scholar studied "out loud" to enable the pedagogue to know if each individual youngster was studying and whether he was studying correctly. The benches are desks were of split logs, with the flat sides surfaced with a broadaxe, and pegs driven into auger holes for legs. He returned to the old home in Pennsylvania in the summer of 1840. Jeremiah and Nancy Whipple moved from Massachusetts about 1810 and settled near the Bagley farm, and their eldest daughter, Susannah R., and young Daniel attended the same schools and grew to manhood and womanhood together. Their acquaintance here ripened into love and on August 15, 1840, they were united in marriage. A few days later they started for the prairies of Illinois, and there settled on a claim near Somanauk. The husband farmed and taught school for two years, while the wife performed the household duties of their small and primitive cabin. In 1842 Mr. Bagley was admitted into the ministry of the Methodist Protestant church, and for ten years was engaged in active ministerial work, nominally being stationed at one place each year, but in reality traveling summer and winter from the south, near Springfield, to the northern boundaries of the state. buffalo and Indian trails then gridironed the broad and thinly settled prairies, and were not succeeded by the iron rails of the early railroads of the state until 1850 and the decade succeeding. At Princeton, Bureau county, the first home of the still young couple was established. A large number of earnest, independent spirits had settled in this region, and the anti-slavery agitation that was then beginning to attract public attention drew these together, and Princeton became the center of the movement for the surrounding region. Owen Lovejoy, whose brother had been murdered at Alton, Illinois, a few years before by the pro-slavery element, occupied the pulpit of the Congregational church there regularly, and Mr. Bagley's church stood but a few rods away, and they united in religious and philanthropical work. They made several tours into the surrounding country and time and again their anti-slavery meetings were disturbed and broken up by the pro-slavery roughs of the day. At Peoria they were rotten-egged out of the court house and out of the public grounds. During the closing years of the forties and early in the fifties California and Oregon attracted a great deal of attention, and the more enterprising of the younger generation began the westward movement that has for forty years gone on in an ever-swelling tide. In 1852, Rev. Daniel Bagley was chosen by the board of missions of his church as missionary to Oregon, which then extended from the summit of the Rocky mountains to the Pacific ocean, and from California to the line of the British possessions. On the 20th of April, 1852, a wagon train started from Princeton, westward. In that train were the subject of this sketch, also Judge Thomas Mercer and family, Dexton Horton, Esq. and family, and William H. Shoudy, Esq., now of Seattle, and Mr. Aaron Mercer and wife, now of Renton, this county. this train crossed the Missouri river May 22, 1852, at Kanesville, Iowa, opposite the present site of Omaha. Thousands of Indians were camped at that point, and from there until the emigrants reached the Dalles, their way was through an Indian country. Those moving to the Pacific coast that year were an army in numbers, so that the danger from Indians was not serious, but the hardships and sufferings of the emigrants were increased. The difficulties of securing water and feed for the stock were great and cholera became epidemic. However, the fifteen or twenty families of this particular train, after nearly five months of almost constant travel, arrived at the Dalles, on the Columbia river, without the loss of one of their number and with, practically, all their wagons and stock. Here they separated, only two or three families accompanying Mr. and Mrs. Bagley to Salem, Oregon, where they ended their journey September 21, 1852. Mr. Bagley at once began active ministerial and missionary work, and labored unremittingly in all parts of the Willamette valley the next eight years. He established about a score of churches and probably half that number of church edifices were built mainly through his instrumentality. this was long prior to the advent of telegraphs and railroads, and the conveniences and comforts of modern travel. His labors extended from the Umpqua on the south to the Columbia river on the north, and it was rare indeed that he remained at home twenty days in succession and, in fact, a large part of these eight years was employed in itinerant work, traveling through heat and dust, rain, snow, mud and floods, by day and night, nearly entirely on horse back, so that at forty years of age his constitution was greatly impaired by exposure and overwork. During all their married life Mrs. Bagley had been an invalid, and in October, 1860, the family removed from near Salem to Seattle, hoping the change of climate would prove beneficial to both of them. The trip was made entirely overland in a buggy -- except from Portland to Monticello -- and the trip that can now be made in as many hours, required ten days to accomplish. They brought the number of families in the village up to an even twenty. The unbroken forest began where the postoffice of Columbia street now stands, and at no point was it more than 250 yards from the waters of the bay. Mr. Bagley was again the pioneer minister of his church in this region and for most of the time, covering the war of the rebellion, he was the only clergyman stationed here. A small church house, unceiled and unplastered, had been put up several years before by Rev. D. E. Blaine, but the Methodist Episcopal church had no minister here, so Mr. Bagley and a small band of worshipers gathered there. Early in 1865 the historic "Brown church" was built at the corner of Second and Madison streets, and Mr. Bagley's manual labor and private purse contributed largely to that work. From the time of his arrival in Seattle in 1860, until 1871, besides regular ministerial work Mr. Bagley was among the foremost in all efforts for the advancement of the material interests of the place. His connection with the building of the Territorial University and the opening of the Newcastle coal mines is referred to at considerable length elsewhere in this work and will not be recited here, though it will be proper to emphasize the declaration that to him justly belongs, to an eminent degree, the credit of securing to the claimants their titles to the coal lands at Newcastle and at Squak, and the pioneer work in developing the mines at the former place. A large share of his time and all of his small private fortune were devoted to the work, and after the Seattle Coal company had reached the end of its tether he pledged his personal credit and saved the company from bankruptcy. During the civil war he took an earnest and active part in politics, not as a candidate, but as a director and leader, first in the Union party and then in the Republican party, and from 1860 until about 1875, he attended nearly all county and territorial conventions as a delegate, and also did a good deal of editorial work for some of the earlier papers in Seattle and the Puget Sound Courier of Olympia. Early in life he became a member of the F. and A. Masons, and soon after his arrival in Seattle joined in the institution of St. John's Lodge, was chosen master of that lodge and soon after received the honor of an election as grand master of the territorial grand lodge. He has always maintained his connection with the order, but for many years has not attended its sessions. From the time of the organization of the Methodist Protestant church in Seattle until the year 1885, a period of a little more than twenty years, he was continued as pastor. Since his resignation in 1885, he has done a great deal of ministerial work, and under his direction and as a result of his efforts small churches have been built at Duwamish, Renton, Ballard and Yesler, and during much of this time he has made weekly trips to and conducted religious services at some one of these places. Early in the fifties the annual conference of the M.P. church was organized in Oregon. The churches in Seattle have remained a part of that organization, and for much of this long period he has been continued as president of that body, and several times has gone to the eastern states as delegate to the general conference of the state organizations. The church that he instituted on the Pacific coast, and which has had local churches organized in Oregon, Washington and California, has never gained much numerical strength, and its continued existence here has been mainly owing to his vigorous personality and efforts, until comparatively recent times, when he was reinforced by other ministerial support of ability and influence. Early in January, 1862, while visiting in Olympia, Mrs. Bagley slipped on an icy sidewalk, fell and injured herself so severely that she has had to use crutches ever since. During the last half century she has scarcely known a day free from illness and pain, but all these years she has been cheerful and patient and borne the cares and performed the duties of a clergyman's wife to the best of her ability and without complaint, and has indeed been a loving helpmeet. Much of the time compelled to remain at home, often with a child of infant years her sole companion, and denied the society of her husband -- not having the physical strength to accompany him -- she shared little in the romance and adventure of pioneer life, but all the burdens of a pioneer's wife fell upon her with added weight. To them was first born a daughter, who died an infant. November 30, 1843, Clarence B., their only son, was born. He is now a resident of Seattle. In 1865 he was married to Alice, the daughter of Hon. Thomas Mercer, one of the earliest pioneers of this place, and they, with their family of five children, and the grandfather and grandmother Bagley all live near each other in the northern part of the city. Here in their declining years, having reached more than the allotted space, the subject of this sketch and his wife have a lovely home and enjoy the comforts of civilization, of which they were in the vanguard the first three-score years of their lives, and at seventy-two years of age they are apparently as strong as during the past ten years and more, and may be expected to remain with their friends and loved ones for years to come. * * * * Submitted to the WA. Bios Project in February 2006 by Diana Smith. Notice: These biographies were transcribed for the Washington Biographies Project. Unless otherwise stated, no further information is available on the individual featured in the biographies.